Stand-Up Comedy as Social and Political Critique: Examining the Critical Power of Humour in Contemporary Nigerian and African Performance

Hafiz Oyetoro

Abstract


In Africa, especially Nigeria, stand-up comedy has emerged as a popular performance genre and, in fact, a full-fledged cultural and commercial industry. Nigerian stand-up comedy addresses governance, corruption, poverty, inequality, ethnicity, religion, gender, and other social paradoxes. This article speaks about stand-up comedy in Nigeria as a vehicle for social and political critique, and how comedy can help redefine entertainment into a public commentary. The study employs qualitative performance analysis, textual analysis, and contextual interpretation to analyse the selected performances and comic personas of Gbenga Adeboye, I Go Dye, Basketmouth, and Gordons, as well as digitally mediated comedy. It introduces the idea of the Comic Critic as well as a Comic Critique Cycle: how social realities are translated into comic observations, a performance, punchlines, and a response from the audience and critical reflection. The results show that Nigeria's stand-up comedy allows for social criticism through the lens of ordinary experiences shared as objects of laughter and reflection. But its critical tendencies are ambivalent too: humour is able to confront power and yet maintain stereotypes; it can disrupt and yet be comfortable with commercial needs. According to the article, the stand-up arena in Nigeria is a dynamic cultural field where humour, power, identity, commerce, and criticism converge. It suggests the use of stand-up comedy within the curriculum of Theatre and Performance Studies courses, the use of ethnographic studies of live audiences, as well as developing ethical guidelines to encourage critical engagement and minimise harmful stereotypes. 


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